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Re’eh 5783: The Present of Elul | The Real Oneg Shabbos
I hope all of you had a wonderful summer and you’re ready now to take on the climb of Chodesh Elul; to gain from it, and not to allow it to pass by in a blur. You have to realize that the shpitz, the end of the journey that begins in Chodesh Elul ends with the conclusion of Yom Hakippurim and hopefully we’ll be zocheh to selichah and mechilah along this journey.

Tetzaveh 5784: The Purpose of Suffering
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?

Vayeishev 5785: A Bais Ne’eman B’Yisroel
The big sugya in this parshah is the marriage of Yaakov Avinu to Rachel and Leah. There are many things that we need to learn and study and analyze from Yaakov’s marriage because they could be very relevant to us.

Mikeitz 5783: Chanukkah: The Inner Workings of Bitachon & My Daughter’s Accident
We speak about the greatness of the Chashmonaim. But any time you talk about the greatness of someone, you always have to know, how do you translate that to your life? We talk about the Chafetz Chaim or the Vilna Gaon, and I can tell you how superb and how great they were and how committed they were. But then the question is, “How do I plug into that?”

Parshas Re’eh: Bring a Brachah Into Your Life
Moshe Rabbeinu is talking, and he’s says, “See, I am placing before you today a blessing and a curse…” Rashi translates “asher” to mean al manas, on condition. Rashi says it’s a brachah al manas asher tishmau. Now, you have to understand that Moshe Rabbeinu is talking about a specific event.

Bamidbar 5784: Are You Ready for Kabalas HaTorah?
Since the Torah on Har Sinai required a kabalas haTorah, it’s important for us to think about whether we are ready for a kabalas haTorah. Rav Chaim Volozhiner writes that kabalas haTorah is not something you do once a year. You should do it every time you learn. A person should be mekabel Torah before he learns. He should think to himself, Na’aseh v’nishma.