Beha’aloscha 5782 – Excuses: Their Meaning & True Source
לזכות רפו”ש צבי מרדכי בן
הדסה ברכה בתשח”י
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Shiur presented in 5779
לזכות רפו”ש צבי מרדכי בן
הדסה ברכה בתשח”י
Consider sponsoring a shiur
Visit YTATorah.org
Shiur presented in 5779
In this week’s parshah, Yaakov Avinu is encountering his brother Eisav. And Eisav was quite upset with Yaakov. Eisav came to kill him. And the emes is, you know, that Chazal tell us what really happened. The malachim that Yaakov sent to greet Eisav had to teach Eisav a lesson that he wouldn’t forget. It says they began to beat him up. Eisav wasn’t used to getting pushed around, and they pashut beat him up and he was pleading with them to stop and to have rachmanus.
We find in many places in Chazal that building a home is compared to building a Beis Hamikdash. However, most people look at a home as the opposite of a Beis Hamikdash. Everybody is aware that when you go to a Beis Hamikdash you’re stepping up. You’re going for a visit with Hashem. You’re going to a place where Hashem’s presence is felt. You’re going to a place where Hakadosh Baruch Hu wants His presence to be felt. Many people view their home, on the other hand, as a place of escape, a place to relax, a place to let their hair down, a place to chill.
One of the great tovos that Hashem did with me is that He guided me to learn by my great rebbi, Rav Meir Halevi Soloveitchik, the son of none other than Rav Yitzchak Ze’ev Halevi Soloveitchik, the last Brisker Rav.
These parshiyos of the Torah teach us the foundation of our lives. A foundation is something upon which other things are built. If you have a small foundation, you can build a small binyan. If you have a large foundation, you can build a large binyan.
Let us take a look at the end of Parshas Emor where the Torah discusses the Yom Tov of Sukkos. The pasuk says: On the 15th day of this 7th month, it is Chag Hasukkos Lahem. A few pesukim later it says: However, on the 15th day of the 7th month, when you gather in your harvest, you should celebrate a chag hashem shivas yamim. The obvious question is why does the Torah repeat these dates twice?
Sukkos is called zman simchaseinu. The simchah of Sukkos is a dual simchah because Sukkos has a dual role. Number one, Sukkos is the end of the Yamim Hanora’im, the end of the Days of Awe that began with Rosh Hashanah and Yom Kippur. Sukkos is the conclusion of those days, culminating with Hoshanah Rabbah which is called the גמר חתימת הדין. Number two…