Beha’aloscha 5782 – Excuses: Their Meaning & True Source
לזכות רפו”ש צבי מרדכי בן
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Shiur presented in 5779
לזכות רפו”ש צבי מרדכי בן
הדסה ברכה בתשח”י
Consider sponsoring a shiur
Visit YTATorah.org
Shiur presented in 5779
Today is the first day of Rosh Chodesh Elul. A person has to be aware that when Elul comes, he has to get his mind ready. He has to prepare himself for Elul. If you just let Elul come and flow over you, you will not get any benefits from Elul. There are some things that you could experience while you’re sleeping and still derive benefits from them. For example, taking an x-ray or having an MRI done.
The Torah relates an episode that took place in the midbar where a nasi of Shevet Shimon faced a tremendous challenge and he publicly did an act that shouldn’t have been done. We have to understand that he did it with a cheshbon. It wasn’t that he just fell into a ta’avah. You have to know this man, Zimri, was 250 years old. He was past the ta’avah stage. But Pinchas came along and took his life. Pinchas performed a ma’aseh kanaus, an act of zealotry and he speared them both with a spear.
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.
Yaakov Avinu was close to the end of his life. He called for his children and told them to gather around: האספו, gather together, “and I’m going to tell you what’s going to happen with you in the end of days” (Bereishis 49:1). I’m trying to imagine that. Yaakov Avinu, was the bechir ha’avos. Yaakov’s passing marked the end of the Avos era – the culmination and perfection of the foundation of Klal Yisrael.
Today we will begin with our first shiur for this tekufah on the subject of bitachon. We spoke numerous times about emunah, but bitachon is where the power begins. Emunah is the seed or the tree, while bitachon is the fruit.[i] Emunah is the study of the halachah, whereas bitachon, in the words of the Chazon Ish zichrono levrachah, is the halachah lema’aseh.[ii]People don’t realize that the Torah teaches us how to behave in every situation.
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?