Beha’aloscha 5782 – Excuses: Their Meaning & True Source
לזכות רפו”ש צבי מרדכי בן
הדסה ברכה בתשח”י
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Shiur presented in 5779
לזכות רפו”ש צבי מרדכי בן
הדסה ברכה בתשח”י
Consider sponsoring a shiur
Visit YTATorah.org
Shiur presented in 5779
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?
Today’s shiur is dedicated l’ilui nishmas isha hagedola, Sara Ita bas R’ Avraham Avigdor. Today was her yom hakvura. She was an outstanding person who lived day in and day out fulfilling her tafkid in life, working on her tafkid of being em b’yisroel.
Welcome everybody to this evening shiur. We want to express our thanks to Hakadosh Baruch Hu for enabling us to teach about His wonderful Torah, about His wonderful ways to His children, and we hope to raise the level of our relationship with Hakadosh Baruch Hu, our commitment to Him, and our appreciation of who we are, what we are, and where we are heading.
Today we will begin with our first shiur for this tekufah on the subject of bitachon. We spoke numerous times about emunah, but bitachon is where the power begins. Emunah is the seed or the tree, while bitachon is the fruit.[i] Emunah is the study of the halachah, whereas bitachon, in the words of the Chazon Ish zichrono levrachah, is the halachah lema’aseh.[ii]People don’t realize that the Torah teaches us how to behave in every situation.
Sponsored May We Be Zoche To See Moshiach B’Karov – The Rechanik Family Consider sponsoring a shiurVisit YTATorah.org Shiur presented in 5779 Credit Card Forgiveness Program Last time, we spoke about how easy it is to do teshuva. We explained that all you have to do is say, “Hashem, I became distanced from You, and…
The Torah allots two parshiyos, Tazria and Metzora, to discuss nega’im, tzaraas. Chazal tell us that one of the main reasons nega’im and tzaraas come is for lashon hara. You have to understand, if the Torah makes such a fuss and elaborates to such a degree over the onshim of lashon hara, it behooves us to contemplate once in a while about the seriousness of nega’im and lashon hara. Therefore, Moshe warned Am Yisrael, when he said to them, ‘This shall be the law for a metsora – the law of the one that gives out a bad name.