Beshalach 5782 – Hishtadlus & Parnasah
Sponsored Anonymously l’zchus Refuah Shleimah. Shiur presented in 5778.
Sponsored Anonymously l’zchus Refuah Shleimah. Shiur presented in 5778.
The time period of the year that we now find ourselves is the most unique period of the entire year. There are no other days remotely like this. We’ll start with some words from the Rambam (Hilchos Teshuva 2:6) who writes the following: Even though teshuvah and davening are always yafeh (nice)…Now, let us pause for a moment and study those words. The Rambam says that teshuvah and davening, both teshuvah and crying out to Hashem, are yafeh all year long. What does that mean that it’s yafeh? What does that mean, it’s nice?
What we’re going to discuss today is the sugya of the mabul. Now, if you want to study the mabul, the source of studying the mabul is the gemara in Sanhedrin.
The first thing we’re going to discuss today is what brought about the sin that caused the mabul. We’re going to study this aspect. We want to understand what caused man to fall to the point they did?
In this week’s parshah Moshe Rabeinu is on the last day of his life and he calls Klal Yisrael together and says אתם נצבים היום – you stand this day (Devarim 29:9). Rashi says מלמד, this teaches us, שכנסם משה לפני הקב”ה ביום מותו להכניסם בברית – that Moshe assembled them in the presence of Hashem on the day of his death in order to initiate them into a covenant with Him.
Let us take a look at the end of Parshas Emor where the Torah discusses the Yom Tov of Sukkos. The pasuk says: On the 15th day of this 7th month, it is Chag Hasukkos Lahem. A few pesukim later it says: However, on the 15th day of the 7th month, when you gather in your harvest, you should celebrate a chag hashem shivas yamim. The obvious question is why does the Torah repeat these dates twice?
There is an interesting Ibn Ezra on the pasuk in our parsha: “This shall be the law for a metzora at the time of being purified, when he’s brought to the Kohen” (Vayikra 14:2). This is the law of the metzora and how he goes through his taharah ceremony…It’s a process. There’s a very interesting Ibn Ezra over here.
In this week’s Parsha, the Torah commands us regarding observance of Shabbos: ואתה דבר אל בני ישראל לאמר אך את שבתתי תשמרו כי אות הוא ביני וביניכם לדרתיכם לדעת כי אני ה’ מקדשכם – “Speak to the Bnei Yisroel and say, ‘You must keep My Shabbosos, for this is a sign between Me and you throughout the ages, that you may know that I sanctify you.” (Shemos 31:13)