Shemini 5782 – Four Non-Kosher Animals & the Umos Haolam
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Shiur presented in 5780
Sponsored L’zchus Acheinu Bnei Yisroel In The Ukraine – May They Experience Yeshuos B’Karov!
Visit YTATorah.org
Shiur presented in 5780
In this week’s parshah, Yaakov Avinu is encountering his brother Eisav. And Eisav was quite upset with Yaakov. Eisav came to kill him. And the emes is, you know, that Chazal tell us what really happened. The malachim that Yaakov sent to greet Eisav had to teach Eisav a lesson that he wouldn’t forget. It says they began to beat him up. Eisav wasn’t used to getting pushed around, and they pashut beat him up and he was pleading with them to stop and to have rachmanus.
At the end of Parshas Bo, there’s a very, very important and fundamental Ramban that describes how the principle beliefs of our emunah were revealed at the time of Yetzias Mitzrayim. Every single Yid must know what are the yesodos of our emunah. The term we as a yeshiva developed to remember what we believe in is: ח.י.ה.
Today, we’re going to discuss one of the most powerful tools for reaching out and inspiring others. In the world of sales, it’s all about marketing. If you want to sell a product, you have to know what the customer is looking for and how to present it to the potential customer. If you have those two ingredients, they say the sale will go down by itself.
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Tonight, we are going to begin a series on a subject that is very intriguing to most people, a subject that really has much more relevance than most people wish to acknowledge. It’s the subject called gilgul neshamos. In English, the word is reincarnation.
The Torah allots two parshiyos, Tazria and Metzora, to discuss nega’im, tzaraas. Chazal tell us that one of the main reasons nega’im and tzaraas come is for lashon hara. You have to understand, if the Torah makes such a fuss and elaborates to such a degree over the onshim of lashon hara, it behooves us to contemplate once in a while about the seriousness of nega’im and lashon hara. Therefore, Moshe warned Am Yisrael, when he said to them, ‘This shall be the law for a metsora – the law of the one that gives out a bad name.