In the beginning of Parshas Vayeitzei, the Torah tells us about Yaakov Avinu. The Medrash Rabbah (68:2) comments on the first pasuk, ויצא יעקב מבאר שבע, as follows. The medrash says that Yaakov Avinu began saying some Tehillim. You know which Tehillim he said? The Tehillim that he said was שיר למעלות אשא עיני אל ההרים, I lift up my eyes to the harim (Tehillim 121:1).
Tisha Ba’av is a day on which we have an appointed meeting, a moed, with Hakadosh Baruch Hu. Tisha Ba’av is a day of special tefillah, called kinnos. The way the moed is expressed is through the kinnos and by yearning for the Beis Hamikdash, and yearning to be taken out of galus. We have to analyze and understand that not all requests are uniform. Different requests require different formats. What is the format for asking for the geulah?
The passuk in Parshas Ma’asei says: אלה מסעי בני ישראל אשר יצאו מארץ מצרים לצבאתם ביד משה ואהרן – These were the marches of the Bnei Yisroel who started out from the land of Egypt, troop by troop, in the charge of Moshe and Aaron. One of the subjects of training that the Klal Yisrael experienced in the midbar was the parshah of masaos. It’s very interesting to take note of that.
The Torah relates an episode that took place in the midbar where a nasi of Shevet Shimon faced a tremendous challenge and he publicly did an act that shouldn’t have been done. We have to understand that he did it with a cheshbon. It wasn’t that he just fell into a ta’avah. You have to know this man, Zimri, was 250 years old. He was past the ta’avah stage. But Pinchas came along and took his life. Pinchas performed a ma’aseh kanaus, an act of zealotry and he speared them both with a spear.
Our parshah depicts a well-known historical figure who represented ideals that weren’t nice. Bilam is considered the father of all bad middos and he’s the counterweight to the father of all good middos, Avraham Avinu. There’s a mishnah in Avos where our Tana’im make this contrast.
The passuk tells us that after Aharon died, the people lodged a complaint against Hakadosh Baruch Hu. They said they were tired of the circuitous route that they were taking, they were fed up with the difficulties of traveling around for many days and they began to speak against Hashem and Moshe, why did You take us out of Mitzrayim to die in the midbar there’s no lechem and there’s no mayim!
In their great challenge against Moshe, Korach and his company made a showdown. Moshe Rabeinu told them, “We’ll meet you here, at the Mishkan tomorrow at noon. Bring your fire pans and we’ll bring our fire pans and we’ll have the showdown. May the best man win.”
In this week’s parshah, the Torah tells us how the meraglim returned from their tour in Eretz Yisrael and brought back a bad report. Initially, they were very diplomatic; they didn’t say it openly. What they did, was they hinted to it. They spoke about the strength of the great nation that was in Eretz Yisrael. They compared their strength to that of Klal Yisrael. But anybody who could add one plus one would have asked themselves, “What chance do we have against such odds?” In this way, the meraglim created a feeling that it was a helpless matzav.
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