Emor 5782 – An Exercise Program to “Boost” Your Shabbos
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
Visit YTATorah.org
Shiur presented in 5781
We’d like to stay on the topic of ‘Getting out of Your Mitzrayim’ and today’s shmooze is on a Chazal we find in Parshas Vayechi on the passuk of ‘לישועתך קויתי ה – for Your salvation I long, Hashem (Bereishis 49:18). We mentioned before that Yaakov Avinu said this passuk in regards to Shimshon Hagibor, when he was at a moment of darkness. It was after Shimshon’s hair was cut, his gevurah was gone and he reached out to Hashem one more time. He asked the child holding his hand if he could take him over to the pillars. He wanted to lean on the pillars.
“These are the children of Yitzchak ben Avraham. Avraham fathered Yitzchak” (Bereishis 25:19). The question is, after the Torah mentions that Yitzchak was ben Avraham, why does it need to say after that Avraham fathered Yitzchak? If I tell you Yitzchak is ben Avraham, most geniuses, even simple folks like me and you, could figure out that Avraham fathered Yitzchak.
This week’s parshah is the parshah of zivugim. The gemara in Brachos (8a)says when a man married a woman, they would ask him the following: מָצָא או מוֹצֵא, as the passuk in Mishlei (18:22) says: מָצָא אישה מצא טוב – he who finds [motzo] a wife finds goodness, or [motzeh] מוֹצֵא, as the passuk in Koheles (7:26) says, מוֹצֵא אני מר ממות את האישה – I find [motzeh] the woman more bitter than death.[i] It could be the ultimate tov or it can be the ultimate ra.
The subject we’d like to discuss today is an important one because many people pose the following question. The Torah says: I created an evil inclination, and I created Torah as its antidote (Kiddushin 30b). So that means to say that the antidote, the counterforce for the yetzer hara, is Torah.
There is a fellow in Eretz Yisrael who is the editor of the Hebrew Yated Ne’eman. His name is Yisrael Friedman. He was extremely close with Rav Aharon Leib Shteinman. He was in his house many times. One day, eighteen years before Rav Aharon Leib was niftar, the phone rings by Yisrael Friedman. He picks up the phone – it’s the rosh yeshivah. Rav Aharon Leib is calling. Rav Aharon Leib tells him, “I have to speak to you right now…”
What does, קַח לְךָ, take for yourself, mean? Rashi explains, קָחֶנּוּ בִּדְבָרִים , take him with words. Draw him in convince him and say to him, אַשְׁרֶךָ שֶׁזָּכִיתָ לְהַנְהִיג בָּנָיו שֶׁל מָקוֹם, fortunate are you that you are zocheh to be manhig the children of Hashem.