Emor 5782 – An Exercise Program to “Boost” Your Shabbos
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
Pinchas rose to the occasion and performed an act of zealotry to stand up for the honor of Hashem. Because of this great action of his, he was zocheh to be gebentched with the greatest of brachos. The passuk says: “behold, I have given him a covenant of peace”. The Seforno explains that since Pinchas struggled My struggle in that zechus, he received bris shalom. What is bris shalom? I will save him from all antagonism to his way of life. Pinchas will be saved from all antagonism toward him and he will be a man who will live in peace.
In this week’s parshah, it says that Moshe Rabbeinu told Klal Yisrael to come forward with their donations for the Mishkan. The passuk (Shemos 35:21) mentions two classes of people. There were people who were naso libo and there were also those people that were nedava rucho.
The passuk tells us that after Aharon died, the people lodged a complaint against Hakadosh Baruch Hu. They said they were tired of the circuitous route that they were taking, they were fed up with the difficulties of traveling around for many days and they began to speak against Hashem and Moshe, why did You take us out of Mitzrayim to die in the midbar there’s no lechem and there’s no mayim!
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren Visit YTATorah.org Shiur presented in 5780
In the Torah, we see statements or episodes that to the simple mind and eye might seem insignificant. The Torah tells us that Rivka, the wife of Yitzchak, finally becomes pregnant, and the Torah states, ויתרוצצו הבנים בקרבה – and the children struggled in her womb (Bereishis 25:22). Onkelos teitches (translates) this to mean ודחקין בניא – her children were pushing within her womb.
fter the sin of the cheit ha’eigel, Hashem Yisbarach was quite upset at Klal Yisrael, to say the least, and Moshe Rabeinu appeared as a tremendous shaliach of the tzibbur, to plead for us, to beseech Hashem for us. It would appear that Moshe Rabbeinu didn’t react in any negative manner, only in a positive manner, although he did break the luchos in response to encountering the event of worshiping the eigel which was a tremendous act of sacrifice on Moshe Rabbeinu’s part. But in realityץץץ