Emor 5782 – An Exercise Program to “Boost” Your Shabbos
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
We are in the middle of the aseres yemei teshuvah and the subject which we want to discuss today is obviously going to be teshuvah. First of all, the question is how do you make someone a ba’al teshuvah? That would be a very nice thing to know. Many of us have relatives that are, nebach, not connected, not observant, maybe grandparents, maybe parents, maybe uncles, cousins, friends, with whom we have some type of relationship;
We find in many places in Chazal that building a home is compared to building a Beis Hamikdash. However, most people look at a home as the opposite of a Beis Hamikdash. Everybody is aware that when you go to a Beis Hamikdash you’re stepping up. You’re going for a visit with Hashem. You’re going to a place where Hashem’s presence is felt. You’re going to a place where Hakadosh Baruch Hu wants His presence to be felt. Many people view their home, on the other hand, as a place of escape, a place to relax, a place to let their hair down, a place to chill.
In this week’s parshah, we have the Parshas HaMann. Most people have heard about the mann, but they think that the mann only fell when the Yidden were in the desert and that really doesn’t have any shaychus to us today. Because of that, they miss tremendous lessons. They miss a tremendous wellspring, a ma’ayan, that could serve a person’s parnasah. You have to know that the mann is an eternal lesson. How do you know that? Because Hashem told Moshe Rabbeinu…
In this week’s parshah, it says that Moshe Rabbeinu told Klal Yisrael to come forward with their donations for the Mishkan. The passuk (Shemos 35:21) mentions two classes of people. There were people who were naso libo and there were also those people that were nedava rucho.
Our parshah begins with the following words “You stand this day, all of you, before Hashem – your tribal heads, your elders and your officials, all the men of Israel.” A few pesukim later, Rashi brings a Midrash Tanchuma which explains the connection between Parshas Nitzavim and KiSavo, which had the curses. What is the connection between the curses…and the statement of “You stand this day”?
The Torah allots two parshiyos, Tazria and Metzora, to discuss nega’im, tzaraas. Chazal tell us that one of the main reasons nega’im and tzaraas come is for lashon hara. You have to understand, if the Torah makes such a fuss and elaborates to such a degree over the onshim of lashon hara, it behooves us to contemplate once in a while about the seriousness of nega’im and lashon hara. Therefore, Moshe warned Am Yisrael, when he said to them, ‘This shall be the law for a metsora – the law of the one that gives out a bad name.