Emor 5782 – An Exercise Program to “Boost” Your Shabbos
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
Visit YTATorah.org
Shiur presented in 5781
Somebody did a big avlah to the Brisker Rav. The Brisker Rav was upset. This fellow considered himself the Brisker Rav’s talmid. My rebbi told me, “My father, the Brisker Rav, sent him a message: ‘I won’t have a shaychus to you from now on, not in this world and not in the next world.’” When I heard that, somehow, for some reason, it struck a chord, and I realized that what I have with my rebbi is not just while I’m with him in his house or sitting by his shiurim…You’re with them in the next world.
We’re coming down from the mountain. Shavuos is over. You know, there is one maalah of Yom Tov over Shabbos. The Ramban says that the neshamah yeseirah of Shabbos leaves by Motzei Shabbos. By Yom Tov, it doesn’t leave. But lema’aseh, after matan Torah, you know what Hashem said? שׁוּבוּ לָכֶם לְאָהֳלֵיכֶם, “Go back to your tents” (Devarim 5:27). Go home. Do you know what Hashem wanted us to do? To take the Torah we just learned, take the Torah we were just mekabel, and bring it home.
What does, קַח לְךָ, take for yourself, mean? Rashi explains, קָחֶנּוּ בִּדְבָרִים , take him with words. Draw him in convince him and say to him, אַשְׁרֶךָ שֶׁזָּכִיתָ לְהַנְהִיג בָּנָיו שֶׁל מָקוֹם, fortunate are you that you are zocheh to be manhig the children of Hashem.
In the past, we mentioned a medrash (Bereishis Rabbah 68:2) that describes how Yakov Avinu was going to look for a shidduch, but was faced with a dilemma: he was penniless.[i] He had nothing at all because he had been robbed. He was accosted and lost everything. But he accepted it as a nisayon from Hashem. My Rebbi (Rav Meir Soloveitchik, zt”l) pointed out that Yakov Avinu faced very evil adversaries many times in his life, and situations where people usually stand up in their own defense.
The Torah relates that after Klal Yisrael came out of Mitzrayim, they witnessed the greatest historical event and the greatest revelation up to that point in the history of the world. They saw myriads of makkos, hundreds of makkos. They saw Hashem taking apart Mitzrayim brick by brick. They saw Hashem playing with the Mitzri’im. They saw krias Yam Suf. They were able to point with their finger and say זה קלי ואנוהו, “this is My God, and I will glorify Him” (Shemos 15:2). They saw ananei hakavod, clouds of glory.
In this week’s parshah there is a moradige yesod with an interesting new twist. It’s something that a person can employ in every endeavor that he undertakes in his life. The passuk says, כל אלמנה ויתום לא תענון, “you should not afflict any widow or orphan,” אם ענה תענה אתו, “if you’re going to afflict them,” be careful, כי אם צעק יצעק אלי, “for if they will cry out to Me,” שמע אשמע צעקתו, “I will hear their cry”