Emor 5782 – An Exercise Program to “Boost” Your Shabbos
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
לכבוד שמחת הנישואין של יוסף חיים בן דינה ומלכה בת רחל מרים ובהתחלת בנין בית נעמן בישראל
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Shiur presented in 5781
Rav Chatzkel Levenstein, the mashgiach of Mir Yeshiva, once came into the beis medrash of Mir and went over to two bochurim who were learning and asked them what day in Elul it was. They didn’t know right away, so they started to make a cheshbon, trying to remember when Rosh Chodesh Elul was. One of them turned to the other and asked, “Nu, what day of Elul is it?” His chavrusa said, “It’s either the 9th or 10th of Elul.” When Rav Chatzkel heard this, he gave a shrei and said, “Bochurim! You don’t know what day it is in Elul?!
Shiur presented in 5778 Boruch Matir Assurim! We must begin today’s shiur by giving a shevach to Hashem over the ישועה that He brought about for R’ Shalom Rubashkin on the last day of Chanukah (Dec 21, 2017). The way to view this story is based on what it says in the Siddur: וּלְךָ עָשיתָ…
Now, when Hashem told him that “I will be with you, like I was with Moshe,” it meant, I will be with you for as long as I was with Moshe. But we know it’s not like that. Yehoshua lived 110 years. Moshe Rabbeinu lived 120 years. So the medrash says that Yehoshua should have also lived 120 years. Why was his life shortened by ten years?
here’s a famous medrash that Rashi brings on the meaning of the word וַיֵּשֶׁב יַעֲקֹב, namely, that the term vayeishev insinuates that Yaakov Avinu wanted rest (Bereishis 37:2). He wanted מרגוע (restfulness). He had been in galus for many years, and was coming back to settle in Eretz Yisrael, the land of his forefathers. The medrash says…
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In this week’s parshah, we have the Parshas HaMann. Most people have heard about the mann, but they think that the mann only fell when the Yidden were in the desert and that really doesn’t have any shaychus to us today. Because of that, they miss tremendous lessons. They miss a tremendous wellspring, a ma’ayan, that could serve a person’s parnasah. You have to know that the mann is an eternal lesson. How do you know that? Because Hashem told Moshe Rabbeinu…