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Metzora/Pesach 5784: The Exile and Redemption of the “Mouth”
There is an interesting Ibn Ezra on the pasuk in our parsha: “This shall be the law for a metzora at the time of being purified, when he’s brought to the Kohen” (Vayikra 14:2). This is the law of the metzora and how he goes through his taharah ceremony…It’s a process. There’s a very interesting Ibn Ezra over here.
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Re’eh 5783: The Present of Elul | The Real Oneg Shabbos
I hope all of you had a wonderful summer and you’re ready now to take on the climb of Chodesh Elul; to gain from it, and not to allow it to pass by in a blur. You have to realize that the shpitz, the end of the journey that begins in Chodesh Elul ends with the conclusion of Yom Hakippurim and hopefully we’ll be zocheh to selichah and mechilah along this journey.
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Matos-Masei 5784: How to Correct Baseless Hatred
We are in the Three Weeks now, together with the whole world, and we are trying to think about this period. Today’s shiur is going to focus a bit on understanding the three weeks from a psychological standpoint. The Chafetz Chaim, in his sefer Ahavas Yisrael, discusses the reasons why people don’t like each other. Now, the first thing you have to understand is that human psychology is at work overtime whenever we have social interaction. When we encounter people, whether face to face or from a distance, or even through somebody else introducing me to that person, the human being always establishes a platform: do I like that person, or do I not like that person…
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Vayikra 5784: Destroying Our Inner Amalek
Most people are aware of the general story of Purim. There was a fellow named Haman, who plotted with King Achashveirosh to annihilate the Jewish people in one day. But the story holds a much deeper meaning for each and every one of us when we become aware of the fact that Haman was not just another one of the gentiles. Haman was a descendant of Amalek.
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Yom Kippur 5785: Yearning for Real Change and Chiyus
The time period of the year that we now find ourselves is the most unique period of the entire year. There are no other days remotely like this. We’ll start with some words from the Rambam (Hilchos Teshuva 2:6) who writes the following: Even though teshuvah and davening are always yafeh (nice)…Now, let us pause for a moment and study those words. The Rambam says that teshuvah and davening, both teshuvah and crying out to Hashem, are yafeh all year long. What does that mean that it’s yafeh? What does that mean, it’s nice?
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Nasso 5782 – The True Test of Bitachon
Dedicated in honor of one of our most loyal supporters & wishing him hatzlocho on his move to Eretz Yisroel Consider sponsoring a shiurVisit YTATorah.org Shiur presented in 5780