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Emor 5783: Learning to Honor Your Fellow Jew
The gemara Yevamos (62b) tells us about the 12,000 pairs of talmidim that Rabbi Akiva had. They didn’t learn in one building. They were spread out from a place called Gabos until Antifras – a network of yeshivos under Rabbi Akiva’s leadership. To imagine such a yeshivah is unbelievable.
Chukas 5784: How to Deal With Fears
Today, we’re going to discuss how to deal with certain fears. I’m going to introduce the topic with a story first.
There was a fellow named Rav Tuvia. Rav Tuvia used to come to a mosad once a week. The rebbe’im of this mosad held a weekly meeting, and he would be present to answer questions and suggest possible answers to issues they faced. He was an expert in dealing with issues, and he would tell them how to deal with various difficulties.
Pinchas 5783: The Importance of Having a Rebbi
What does, קַח לְךָ, take for yourself, mean? Rashi explains, קָחֶנּוּ בִּדְבָרִים , take him with words. Draw him in convince him and say to him, אַשְׁרֶךָ שֶׁזָּכִיתָ לְהַנְהִיג בָּנָיו שֶׁל מָקוֹם, fortunate are you that you are zocheh to be manhig the children of Hashem.
Noach 5783: The True Purpose of the Teivah
Today, I want to share with you something that I heard from my Rebbi (HaRav Meir Halevi Soloveichik, zt”l) many years ago. It’s what you would refer to as a Brisker chiddush. One of the uniquenesses of the Briskers, is that they took nothing for granted. All assumed understandings were always re-analyzed and re-studied in order to find the emes. I remember hearing this chiddush from my Rebbi and thinking, “Wow! That’s an interesting devar Torah!” And then I realized it wasn’t a devar Torah. They generally don’t say divrei Torah. What they try to find is the emese pshat in the pesukim. Let me share with you this wonderful chiddush.
Nasso 5782 – The True Test of Bitachon
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Shoftim 5783: Special Topics: The Basics of Judaism
Now, this principle of Creation and Control is such an important principle because everything about life for every individual, Jew, and non-Jew, is built upon these two things. It refers to the fact that I’m created and the fact that somebody exerts control over the world and over my life.