Mishpatim 5782 – Is Your Emunah Complete?
L’ilui Nishmat Michael Ben Renee
Shiur presented in 5779
L’ilui Nishmat Michael Ben Renee
Shiur presented in 5779
This week’s parshah is the parshah of zivugim. The gemara in Brachos (8a)says when a man married a woman, they would ask him the following: מָצָא או מוֹצֵא, as the passuk in Mishlei (18:22) says: מָצָא אישה מצא טוב – he who finds [motzo] a wife finds goodness, or [motzeh] מוֹצֵא, as the passuk in Koheles (7:26) says, מוֹצֵא אני מר ממות את האישה – I find [motzeh] the woman more bitter than death.[i] It could be the ultimate tov or it can be the ultimate ra.
Our parshah begins with the following words “You stand this day, all of you, before Hashem – your tribal heads, your elders and your officials, all the men of Israel.” A few pesukim later, Rashi brings a Midrash Tanchuma which explains the connection between Parshas Nitzavim and KiSavo, which had the curses. What is the connection between the curses…and the statement of “You stand this day”?
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?
In the beginning of Parshas Vayeitzei, the Torah tells us about Yaakov Avinu. The Medrash Rabbah (68:2) comments on the first pasuk, ויצא יעקב מבאר שבע, as follows. The medrash says that Yaakov Avinu began saying some Tehillim. You know which Tehillim he said? The Tehillim that he said was שיר למעלות אשא עיני אל ההרים, I lift up my eyes to the harim (Tehillim 121:1).
The Ramban comments on when the command of lech lecha was initially said to Avraham Avinu. He says that initially Avraham was in Ur Kasdim – that’s where they tried to burn him at the stake, and that’s where Hakodosh Boruch Hu found “his heart to be faithful.” After that episode, Avraham Avinu fled Ur Kasdim with the intention of going to Eretz Canaan, even before Hashem commanded him to go there. He went to Charan and was stopped there, and that’s where Hashem came to him and told him: lech lecha
We are in the Aseres Yemei Teshuvah, and most people are challenged by the yetzer hara about what teshuvah is, and how it works. You realize that the greatest challenge to the yetzer hara is teshuvah. To the yetzer hara, the most ‘feared’ tool that Hashem gave us is teshuvah.
This week’s parshah is the parshah of zivugim. The gemara in Brachos (8a)says when a man married a woman, they would ask him the following: מָצָא או מוֹצֵא, as the passuk in Mishlei (18:22) says: מָצָא אישה מצא טוב – he who finds [motzo] a wife finds goodness, or [motzeh] מוֹצֵא, as the passuk in Koheles (7:26) says, מוֹצֵא אני מר ממות את האישה – I find [motzeh] the woman more bitter than death.[i] It could be the ultimate tov or it can be the ultimate ra.
Our parshah begins with the following words “You stand this day, all of you, before Hashem – your tribal heads, your elders and your officials, all the men of Israel.” A few pesukim later, Rashi brings a Midrash Tanchuma which explains the connection between Parshas Nitzavim and KiSavo, which had the curses. What is the connection between the curses…and the statement of “You stand this day”?
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?
In the beginning of Parshas Vayeitzei, the Torah tells us about Yaakov Avinu. The Medrash Rabbah (68:2) comments on the first pasuk, ויצא יעקב מבאר שבע, as follows. The medrash says that Yaakov Avinu began saying some Tehillim. You know which Tehillim he said? The Tehillim that he said was שיר למעלות אשא עיני אל ההרים, I lift up my eyes to the harim (Tehillim 121:1).
The Ramban comments on when the command of lech lecha was initially said to Avraham Avinu. He says that initially Avraham was in Ur Kasdim – that’s where they tried to burn him at the stake, and that’s where Hakodosh Boruch Hu found “his heart to be faithful.” After that episode, Avraham Avinu fled Ur Kasdim with the intention of going to Eretz Canaan, even before Hashem commanded him to go there. He went to Charan and was stopped there, and that’s where Hashem came to him and told him: lech lecha
We are in the Aseres Yemei Teshuvah, and most people are challenged by the yetzer hara about what teshuvah is, and how it works. You realize that the greatest challenge to the yetzer hara is teshuvah. To the yetzer hara, the most ‘feared’ tool that Hashem gave us is teshuvah.
This week’s parshah is the parshah of zivugim. The gemara in Brachos (8a)says when a man married a woman, they would ask him the following: מָצָא או מוֹצֵא, as the passuk in Mishlei (18:22) says: מָצָא אישה מצא טוב – he who finds [motzo] a wife finds goodness, or [motzeh] מוֹצֵא, as the passuk in Koheles (7:26) says, מוֹצֵא אני מר ממות את האישה – I find [motzeh] the woman more bitter than death.[i] It could be the ultimate tov or it can be the ultimate ra.
Our parshah begins with the following words “You stand this day, all of you, before Hashem – your tribal heads, your elders and your officials, all the men of Israel.” A few pesukim later, Rashi brings a Midrash Tanchuma which explains the connection between Parshas Nitzavim and KiSavo, which had the curses. What is the connection between the curses…and the statement of “You stand this day”?
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?
In the beginning of Parshas Vayeitzei, the Torah tells us about Yaakov Avinu. The Medrash Rabbah (68:2) comments on the first pasuk, ויצא יעקב מבאר שבע, as follows. The medrash says that Yaakov Avinu began saying some Tehillim. You know which Tehillim he said? The Tehillim that he said was שיר למעלות אשא עיני אל ההרים, I lift up my eyes to the harim (Tehillim 121:1).
The Ramban comments on when the command of lech lecha was initially said to Avraham Avinu. He says that initially Avraham was in Ur Kasdim – that’s where they tried to burn him at the stake, and that’s where Hakodosh Boruch Hu found “his heart to be faithful.” After that episode, Avraham Avinu fled Ur Kasdim with the intention of going to Eretz Canaan, even before Hashem commanded him to go there. He went to Charan and was stopped there, and that’s where Hashem came to him and told him: lech lecha
We are in the Aseres Yemei Teshuvah, and most people are challenged by the yetzer hara about what teshuvah is, and how it works. You realize that the greatest challenge to the yetzer hara is teshuvah. To the yetzer hara, the most ‘feared’ tool that Hashem gave us is teshuvah.
This week’s parshah is the parshah of zivugim. The gemara in Brachos (8a)says when a man married a woman, they would ask him the following: מָצָא או מוֹצֵא, as the passuk in Mishlei (18:22) says: מָצָא אישה מצא טוב – he who finds [motzo] a wife finds goodness, or [motzeh] מוֹצֵא, as the passuk in Koheles (7:26) says, מוֹצֵא אני מר ממות את האישה – I find [motzeh] the woman more bitter than death.[i] It could be the ultimate tov or it can be the ultimate ra.
Our parshah begins with the following words “You stand this day, all of you, before Hashem – your tribal heads, your elders and your officials, all the men of Israel.” A few pesukim later, Rashi brings a Midrash Tanchuma which explains the connection between Parshas Nitzavim and KiSavo, which had the curses. What is the connection between the curses…and the statement of “You stand this day”?
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?
In the beginning of Parshas Vayeitzei, the Torah tells us about Yaakov Avinu. The Medrash Rabbah (68:2) comments on the first pasuk, ויצא יעקב מבאר שבע, as follows. The medrash says that Yaakov Avinu began saying some Tehillim. You know which Tehillim he said? The Tehillim that he said was שיר למעלות אשא עיני אל ההרים, I lift up my eyes to the harim (Tehillim 121:1).