Mishpatim 5782 – Is Your Emunah Complete?
L’ilui Nishmat Michael Ben Renee
Shiur presented in 5779
L’ilui Nishmat Michael Ben Renee
Shiur presented in 5779
We are in the Three Weeks now, together with the whole world, and we are trying to think about this period. Today’s shiur is going to focus a bit on understanding the three weeks from a psychological standpoint. The Chafetz Chaim, in his sefer Ahavas Yisrael, discusses the reasons why people don’t like each other. Now, the first thing you have to understand is that human psychology is at work overtime whenever we have social interaction. When we encounter people, whether face to face or from a distance, or even through somebody else introducing me to that person, the human being always establishes a platform: do I like that person, or do I not like that person…
In this week’s parshah, we encounter a game-changing episode in the history of Klal Yisrael. The meraglim, the spies, came back and gave a bad report about Eretz Yisrael. The consequences were terrible. These great tzaddikim ended up forfeiting their lives. It caused tremendous issues for Klal Yisrael. The Torah tells us about a group of Yidden who felt very remorseful after the whole episode came to an end.
The Torah relates an episode that took place in the midbar where a nasi of Shevet Shimon faced a tremendous challenge and he publicly did an act that shouldn’t have been done. We have to understand that he did it with a cheshbon. It wasn’t that he just fell into a ta’avah. You have to know this man, Zimri, was 250 years old. He was past the ta’avah stage. But Pinchas came along and took his life. Pinchas performed a ma’aseh kanaus, an act of zealotry and he speared them both with a spear.
No “easy” version this week. Sponsored Anonymously Visit YTATorah.org Shiur presented in 5773
here’s a famous medrash that Rashi brings on the meaning of the word וַיֵּשֶׁב יַעֲקֹב, namely, that the term vayeishev insinuates that Yaakov Avinu wanted rest (Bereishis 37:2). He wanted מרגוע (restfulness). He had been in galus for many years, and was coming back to settle in Eretz Yisrael, the land of his forefathers. The medrash says…
In this week’s parshah, it says that Moshe Rabbeinu told Klal Yisrael to come forward with their donations for the Mishkan. The passuk (Shemos 35:21) mentions two classes of people. There were people who were naso libo and there were also those people that were nedava rucho.