Terumah 5782 – Building a Mishkan in our Homes
I
A TECHNICAL MITZVAH WITH TREMENDOUS REWARD
In Honor of Our Parents
ראובן בן רוזית
רחל בת בילא
On their 50th Anniversary
The Kassin Family
I
A TECHNICAL MITZVAH WITH TREMENDOUS REWARD
In Honor of Our Parents
ראובן בן רוזית
רחל בת בילא
On their 50th Anniversary
The Kassin Family
Pinchas rose to the occasion and performed an act of zealotry to stand up for the honor of Hashem. Because of this great action of his, he was zocheh to be gebentched with the greatest of brachos. The passuk says: “behold, I have given him a covenant of peace”. The Seforno explains that since Pinchas struggled My struggle in that zechus, he received bris shalom. What is bris shalom? I will save him from all antagonism to his way of life. Pinchas will be saved from all antagonism toward him and he will be a man who will live in peace.
We have previously discussed the sin of the dor hamabul and we showed you the words of Rabeinu Tam, who says that if a person starts with a little bit of ta’avah and he allows himself to do whatever he wants, there’s no end to it.
I wanted to just point out that this was clearly demonstrated in the generation of the mabul.
Sukkos is called zman simchaseinu. The simchah of Sukkos is a dual simchah because Sukkos has a dual role. Number one, Sukkos is the end of the Yamim Hanora’im, the end of the Days of Awe that began with Rosh Hashanah and Yom Kippur. Sukkos is the conclusion of those days, culminating with Hoshanah Rabbah which is called the גמר חתימת הדין. Number two…
“These are the journeys of the Israelites…” Rashi cites Chazal, who ask why the Torah lists all their travels, and he answers that it was in order to make Klal Yisroel aware of the chessed of Hashem that they stopped and rested from one station to the next.
The Torah relates an episode that took place in the midbar where a nasi of Shevet Shimon faced a tremendous challenge and he publicly did an act that shouldn’t have been done. We have to understand that he did it with a cheshbon. It wasn’t that he just fell into a ta’avah. You have to know this man, Zimri, was 250 years old. He was past the ta’avah stage. But Pinchas came along and took his life. Pinchas performed a ma’aseh kanaus, an act of zealotry and he speared them both with a spear.
“These are the children of Yitzchak ben Avraham. Avraham fathered Yitzchak” (Bereishis 25:19). The question is, after the Torah mentions that Yitzchak was ben Avraham, why does it need to say after that Avraham fathered Yitzchak? If I tell you Yitzchak is ben Avraham, most geniuses, even simple folks like me and you, could figure out that Avraham fathered Yitzchak.