Pekudei 5782 – Make Shabbos Great Again
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
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Shiur presented in 5778
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
Visit YTATorah.org
Shiur presented in 5778
This week’s parshah begins by discussing the galus Mitzrayim, followed by the yetzias Mitzrayim. Every time you learn a sugya, you have to know its essence. Yetzias Mitzrayim has so many lessons, but you have to understand what is the essence of yetzias Mitzrayim. If somebody would ask you, what does yetzias Mitzrayim mean to you, you’d first have to know what galus Mitzrayim means in order to answer that question.
Our discussion today is about the obligation of hakaras hatov. In the hierarchy of all mitzvos, where does hakaras hatov stand? How important is it? What would you say?
We find in many places in Chazal that building a home is compared to building a Beis Hamikdash. However, most people look at a home as the opposite of a Beis Hamikdash. Everybody is aware that when you go to a Beis Hamikdash you’re stepping up. You’re going for a visit with Hashem. You’re going to a place where Hashem’s presence is felt. You’re going to a place where Hakadosh Baruch Hu wants His presence to be felt. Many people view their home, on the other hand, as a place of escape, a place to relax, a place to let their hair down, a place to chill.
The time period of the year that we now find ourselves is the most unique period of the entire year. There are no other days remotely like this. We’ll start with some words from the Rambam (Hilchos Teshuva 2:6) who writes the following: Even though teshuvah and davening are always yafeh (nice)…Now, let us pause for a moment and study those words. The Rambam says that teshuvah and davening, both teshuvah and crying out to Hashem, are yafeh all year long. What does that mean that it’s yafeh? What does that mean, it’s nice?
The Torah relates an episode that took place in the midbar where a nasi of Shevet Shimon faced a tremendous challenge and he publicly did an act that shouldn’t have been done. We have to understand that he did it with a cheshbon. It wasn’t that he just fell into a ta’avah. You have to know this man, Zimri, was 250 years old. He was past the ta’avah stage. But Pinchas came along and took his life. Pinchas performed a ma’aseh kanaus, an act of zealotry and he speared them both with a spear.
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