Pekudei 5782 – Make Shabbos Great Again
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
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Shiur presented in 5778
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Mikeitz 5784: Beis Haleivi on Bitachon vs. Hishtadlus
Rabosai, what we’re about to share with you today is a subject which is a subject that sits in darkness. It’s shrouded in a lot of obscurity. Everybody feels he’s entitled to weigh in on this subject based on his emotions or based on what he heard from his mother’s emotions or his grandmother’s emotions.
Bo 5784: The Foundations of Our Emunah
At the end of Parshas Bo, there’s a very, very important and fundamental Ramban that describes how the principle beliefs of our emunah were revealed at the time of Yetzias Mitzrayim. Every single Yid must know what are the yesodos of our emunah. The term we as a yeshiva developed to remember what we believe in is: ח.י.ה.
Nasso 5782 – The True Test of Bitachon
Dedicated in honor of one of our most loyal supporters & wishing him hatzlocho on his move to Eretz Yisroel Consider sponsoring a shiurVisit YTATorah.org Shiur presented in 5780
Acharei Mos 5784: Is Your Entertainment Kosher?
Today’s subject, to some people, is going to be a sensitive one. Most subjects that are sensitive to people are usually subjects in which people are challenged by the topic. For example, if we’ll speak about the importance of giving tzedakah and you’re a person who is not into tzedakah, and tzedakah is not your strong point, that’s going to be a sensitive subject for you.
Bamidbar 5783: Understanding The Ways of Hashem
In this week’s parshah it says “all the males by their skulls,” by their heads. So the Rema miPano, who authored a sefer called Asarah Ma’amaros, writes that Moshe Rabeinu would look at every single Jew when they came before him to present themselves. Moshe Rabeinu was able to see with ruach hakodesh how many times this individual would be required to come back in the world through gilgul. That’s what the remez of legilgelosam means.
Vayechi 5784: How Frum Do You Have To Be?
Today, I want to discuss an interesting question that was posed to me. It is something that I experience quite often when meeting people. The question is: “What is the level of Yiddishkeit, of frumkeit, of religion that Hashem expects of me? Does Hashem expect everybody to be committed to the same degree?” It would be very difficult to imagine that Hashem would expect from a little fellow from Chicago the same that He would want from a fellow from Lakewood or Meah Shearim
