Pekudei 5782 – Make Shabbos Great Again
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
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Shiur presented in 5778
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
Visit YTATorah.org
Shiur presented in 5778
The parshah begins with the episode of Yaakov preparing himself for his ultimate meeting with Eisav, and the Torah tells us about Yaakov Avinu’s emotional state. It is rare for the Torah to reveal the emotional states of our avos and our imahos. But on rare occasions, Hashem pulls back the curtain. You have to realize that if the Torah does that, it means it’s important for us to know about it. We could face the same situation and we can learn from the Torah how to deal with.
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren Visit YTATorah.org Shiur presented in 5777
n parshas Chukas, a famous episode took place where Klal Yisrael began to complain to Hashem and complain to Moshe. They were saying all kinds of nasty things. “Why did you take us out of Mitzrayim? What kind of food are you giving us?” And Hashem got upset and sent them a “present.” It wasn’t the kind of present that we’re looking forward to.
In this week’s parshah, it says “and Hashem spoke to Moshe, saying: ‘Speak to all of Bnei Yisroel…” (Vayikra 19:2). You have to know that this is a very rare introduction. There’s “speak to Bnei Yisroel” but “speak to all Bnei Yisroel” is very unique. Hashem wanted every single part of Klal Yisrael to be involved in this parshah. Rashi points out that for this parashah Klal Yisrael was commanded to come together and to hear directly what Moshe Rabeinu had to say.
The first passuk in this week’s parshah begins by telling us the following: וישמע יתרו כהן מדין חתן משה, Yisro (who was the priest of Midian, and the father-in-law of Moshe), heard, את כל אשר עשה אלקים למשה ולישראל עמו, everything that Hashem did for Moshe and for His Nation Israel כי הוציא ה’ את ישראל ממצרים, that Hashem had taken Bnei Yisrael out of Mitztrayim (Shemos 18:1).
The time period of the year that we now find ourselves is the most unique period of the entire year. There are no other days remotely like this. We’ll start with some words from the Rambam (Hilchos Teshuva 2:6) who writes the following: Even though teshuvah and davening are always yafeh (nice)…Now, let us pause for a moment and study those words. The Rambam says that teshuvah and davening, both teshuvah and crying out to Hashem, are yafeh all year long. What does that mean that it’s yafeh? What does that mean, it’s nice?