Purim 5782 – An Unspoken Topic of Purim
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren
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Toldos 5784: The Danger of Leitzanus
“These are the children of Yitzchak ben Avraham. Avraham fathered Yitzchak” (Bereishis 25:19). The question is, after the Torah mentions that Yitzchak was ben Avraham, why does it need to say after that Avraham fathered Yitzchak? If I tell you Yitzchak is ben Avraham, most geniuses, even simple folks like me and you, could figure out that Avraham fathered Yitzchak.
Emor 5784: Out of this World Experience
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.
Chayei Sarah 5784: The Mechanics of Middos
In this week’s parshah, we see a very interesting criterion for a shidduch. Eliezer is sent by Avraham Avinu as a shaliach to bring about one of the biggest shidduchim in history. The Torah tells us that Eliezer davened to Hashem to send him the right girl for Yitzchak.
Vayigash 5783: Relating To the Unique Challenges of Yosef HaTzaddik
In this week’s parshah, there are a lot of powerful lessons to be learned. Yosef comes face to face with his brothers, and he reveals himself to them. Now, the passuk (Bereishis 45:4) says, אני יוסף אחיכם, I am Yosef your brother, אשר מכרתם אותי מצרימה, whom you sold to Mitzrayim. My Rebbi (HaRav Meir Halevi Soloveichik, zt”l) asked the following question: what was Yosef coming to add when he said אני יוסף אחיכם?
Vayikra 5783: Seeing the Yad Hashem in Everything
The passuk opens by saying that Hashem called to Moshe – ויקרא אל משה (Vayikra 1:1). The Ba’al Haturim discusses why the last letter alef in the word ויקרא is written small. In a sefer Torah most letters are written uniformly, the same size. The alef in ויקרא is written smaller than the other letters. The Ba’al Haturim says that the reason for that is because Moshe Rabeinu was exceedingly humble. He was the ענו מכל אדם, the most humble of people. In spite of his immense brachos, in spite of all the greatness that Hashem bestowed upon him, Moshe was the humblest of all people.
Ki Sisa 5784: What Do You Really Yearn For?
fter the sin of the cheit ha’eigel, Hashem Yisbarach was quite upset at Klal Yisrael, to say the least, and Moshe Rabeinu appeared as a tremendous shaliach of the tzibbur, to plead for us, to beseech Hashem for us. It would appear that Moshe Rabbeinu didn’t react in any negative manner, only in a positive manner, although he did break the luchos in response to encountering the event of worshiping the eigel which was a tremendous act of sacrifice on Moshe Rabbeinu’s part. But in realityץץץ
