Shemini 5782 – Four Non-Kosher Animals & the Umos Haolam
Sponsored L’zchus Acheinu Bnei Yisroel In The Ukraine – May They Experience Yeshuos B’Karov!
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Shiur presented in 5780
Sponsored L’zchus Acheinu Bnei Yisroel In The Ukraine – May They Experience Yeshuos B’Karov!
Visit YTATorah.org
Shiur presented in 5780
Tonight’s subject be’eizer Hashem,is to figure out the purpose of our lives in this world, for each one of us. One of the most fundamental principles of Judaism is that there is no creature that exists, that was created for no reason, or by chance. Every single one of the creatures in the universe has a specific purpose. That’s a mind-boggling concept. Every blade of grass, every ant, and every fly has a purpose in Hashem’s creation. That’s principle number one.
L’ilui Nishmat Michael Ben ReneeShiur presented in 5779
We are approaching the end of the year. What’s coming in a couple of days is the day of mishpat, of judgment. If a person would take into account the mishpat that he got last year and think about what kind of maasim he is presenting to the Ribbono Shel Olam, he might become afraid.
We’d like to stay on the topic of ‘Getting out of Your Mitzrayim’ and today’s shmooze is on a Chazal we find in Parshas Vayechi on the passuk of ‘לישועתך קויתי ה – for Your salvation I long, Hashem (Bereishis 49:18). We mentioned before that Yaakov Avinu said this passuk in regards to Shimshon Hagibor, when he was at a moment of darkness. It was after Shimshon’s hair was cut, his gevurah was gone and he reached out to Hashem one more time. He asked the child holding his hand if he could take him over to the pillars. He wanted to lean on the pillars.
n parshas Chukas, a famous episode took place where Klal Yisrael began to complain to Hashem and complain to Moshe. They were saying all kinds of nasty things. “Why did you take us out of Mitzrayim? What kind of food are you giving us?” And Hashem got upset and sent them a “present.” It wasn’t the kind of present that we’re looking forward to.
The parshah begins with a story out of the life of Yitzchok and Rivkah. It tells us that they – who had gotten married in such a wonderful and miraculous way through the hands of Hashem – had a difficulty with having children. At the time, Yitzchak was 40 years old, and his bride, Rivka, was a young girl. Yitzchak understood he wasn’t going to have children right away, but then “right away” became a longer period of time. The Torah tells us “Yitzchak pleaded with Hashem” because his wife was barren.