Tzav 5782 – The Proper Conduct in Shidduchim
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren
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Shiur presented in 5780
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren
Visit YTATorah.org
Shiur presented in 5780
Yesterday, we spoke about the power of the yetzer hara, where he comes and he challenges each and every one of us, and presents us with new things. He has innovations. He offers us opportunities for new, imaginary horizons. And people succumb to his tricks. He gets into our minds, and messes with us, and we fall for it hook, line, and sinker.
In this week’s parshah there is a moradige yesod with an interesting new twist. It’s something that a person can employ in every endeavor that he undertakes in his life. The passuk says, כל אלמנה ויתום לא תענון, “you should not afflict any widow or orphan,” אם ענה תענה אתו, “if you’re going to afflict them,” be careful, כי אם צעק יצעק אלי, “for if they will cry out to Me,” שמע אשמע צעקתו, “I will hear their cry”
In this week’s parshah, it says that Moshe Rabbeinu told Klal Yisrael to come forward with their donations for the Mishkan. The passuk (Shemos 35:21) mentions two classes of people. There were people who were naso libo and there were also those people that were nedava rucho.
“These are the children of Yitzchak ben Avraham. Avraham fathered Yitzchak” (Bereishis 25:19). The question is, after the Torah mentions that Yitzchak was ben Avraham, why does it need to say after that Avraham fathered Yitzchak? If I tell you Yitzchak is ben Avraham, most geniuses, even simple folks like me and you, could figure out that Avraham fathered Yitzchak.
The foundation of being an ehrliche Yid and the foundation of somebody being a talmid of Avraham Avinu is based on having good middos (Avos 5:19). And if you lack those good middos, then you’re one of the talmidim of Bilaam Harasha. He’s your rosh yeshivah, he’s your rebbi, and that is what you are drawn to.
In the Torah it says, “If your brother becomes impoverished…” That means, the redeemer goes to the guy who bought the achuzah and gives him money and then he gets his relative’s field back for him. The passuk continues, “and a person who doesn’t have a redeemer and he comes into money.” Let’s say the original owner, who had to sell his field, comes into money somehow. He wins a lottery ticket…