Behukosai 5782 – Embracing the Yoke of Avodas Hashem
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Tazria 5784: The Depth of Mishpat Hashem
Chazal say in masechta Eiruchin (8b), “Rav Papa says, it says, ‘Your benevolence is like the mighty mountains’ (Tehillim 36:7). Hashem’s tzedakos are like tall mountains. What does that refer to? The gemara says these are nega’im discussed in this parshah, that come upon people.” That’s amazing tzedakah. The end of the pasuk ends off with, “Your judgment is like the great deep.” The gemara says this refers to negei batim.
Parshas Haazinu 5785: The Easy Way to Become a Tzaddik!
We are in the Aseres Yemei Teshuvah, and most people are challenged by the yetzer hara about what teshuvah is, and how it works. You realize that the greatest challenge to the yetzer hara is teshuvah. To the yetzer hara, the most ‘feared’ tool that Hashem gave us is teshuvah.
Purim 5782 – An Unspoken Topic of Purim
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren Visit YTATorah.org Shiur presented in 5777
Bamidbar 5783: Understanding The Ways of Hashem
In this week’s parshah it says “all the males by their skulls,” by their heads. So the Rema miPano, who authored a sefer called Asarah Ma’amaros, writes that Moshe Rabeinu would look at every single Jew when they came before him to present themselves. Moshe Rabeinu was able to see with ruach hakodesh how many times this individual would be required to come back in the world through gilgul. That’s what the remez of legilgelosam means.
Parshas Re’eh: Bring a Brachah Into Your Life
Moshe Rabbeinu is talking, and he’s says, “See, I am placing before you today a blessing and a curse…” Rashi translates “asher” to mean al manas, on condition. Rashi says it’s a brachah al manas asher tishmau. Now, you have to understand that Moshe Rabbeinu is talking about a specific event.
Parshas Vaeschanan: How To Break Through With Tefillah
We learned about the koach habitachon that Yitzchak Avinu needed to have in order to daven to Hashem. We also mentioned a yesod from Rav Tzadok that a person could have bitachon for anything that’s al pi teva. That’s why even though Chana did not have children, she was able to daven to Hashem because beteva she could have had children.
