Vayakhel 5782 – Not Getting Angry on Shabbos
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Shiur presented in 5778
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Shiur presented in 5778
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Before I start the shiur, I want to pose a question. Maybe someone out there will have a good answer. I have noticed that they closed down all the yeshivos, talmud Torahs, the yeshivah ketanos, the batei midrashim and the kollelim. Baruch Hashem, an “amazing” accomplishment. Whose hachra’ah was that? Did it come from the rabbanim sitting together and thinking and planning? No. Most rabbanim understand that you don’t do this. But today, the Satan is very strong, so they brought police and medical people to
Parshas Vayeshev is a unique parshah. It’s a parshah where you encounter strife. You encounter tzaros tzeruros in the life of Yaakov Avinu. You encounter tzaros tzeruros in the life of Yosef Hatzaddik. Each of them, Yaakov and Yosef, endured their own difficulties, and were not able to share it with each other as they were separated by distance and weren’t aware of each other’s experiences. This parshah, which deals with yesurim, teaches us something tremendous, because yesurim are part and parcel of our lives. It is something that is totally unavoidable.
In this week’s parshah, we see a very interesting criterion for a shidduch. Eliezer is sent by Avraham Avinu as a shaliach to bring about one of the biggest shidduchim in history. The Torah tells us that Eliezer davened to Hashem to send him the right girl for Yitzchak.
We’d like to stay on the topic of ‘Getting out of Your Mitzrayim’ and today’s shmooze is on a Chazal we find in Parshas Vayechi on the passuk of ‘לישועתך קויתי ה – for Your salvation I long, Hashem (Bereishis 49:18). We mentioned before that Yaakov Avinu said this passuk in regards to Shimshon Hagibor, when he was at a moment of darkness. It was after Shimshon’s hair was cut, his gevurah was gone and he reached out to Hashem one more time. He asked the child holding his hand if he could take him over to the pillars. He wanted to lean on the pillars.
The foundation of being an ehrliche Yid and the foundation of somebody being a talmid of Avraham Avinu is based on having good middos (Avos 5:19). And if you lack those good middos, then you’re one of the talmidim of Bilaam Harasha. He’s your rosh yeshivah, he’s your rebbi, and that is what you are drawn to.