Bamidbar/Shavuos 5782 – Demonstrating Gevurah for Kabbalas Ha Torah
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Shiur presented in 5780
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Shiur presented in 5780
In this week’s parsha, we are told about an episode with a group of people who expressed their regret and pain over the fact that their impurity prevented them from bringing the korban pesach. Their sheila was that if there was some hope for them not be left out from Klal Yisroel (Bamidbar 9:6-14). The emes is that this is a really strange episode because they understood that they were tamei, and someone’s who’s tamei cannot bring a Korban Pesach, so what were they asking? Did they think that Moshe Rabbeinui could provide them with a “new” Torah? Why did they even bother to come?
In the past, we mentioned a medrash (Bereishis Rabbah 68:2) that describes how Yakov Avinu was going to look for a shidduch, but was faced with a dilemma: he was penniless.[i] He had nothing at all because he had been robbed. He was accosted and lost everything. But he accepted it as a nisayon from Hashem. My Rebbi (Rav Meir Soloveitchik, zt”l) pointed out that Yakov Avinu faced very evil adversaries many times in his life, and situations where people usually stand up in their own defense.
Today, I want to discuss an interesting question that was posed to me. It is something that I experience quite often when meeting people. The question is: “What is the level of Yiddishkeit, of frumkeit, of religion that Hashem expects of me? Does Hashem expect everybody to be committed to the same degree?” It would be very difficult to imagine that Hashem would expect from a little fellow from Chicago the same that He would want from a fellow from Lakewood or Meah Shearim
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The time period of the year that we now find ourselves is the most unique period of the entire year. There are no other days remotely like this. We’ll start with some words from the Rambam (Hilchos Teshuva 2:6) who writes the following: Even though teshuvah and davening are always yafeh (nice)…Now, let us pause for a moment and study those words. The Rambam says that teshuvah and davening, both teshuvah and crying out to Hashem, are yafeh all year long. What does that mean that it’s yafeh? What does that mean, it’s nice?