Beshalach 5782 – Hishtadlus & Parnasah
Sponsored Anonymously l’zchus Refuah Shleimah. Shiur presented in 5778.
Sponsored Anonymously l’zchus Refuah Shleimah. Shiur presented in 5778.
We see in the gemara Rosh Hashanah (16a) that on the chag of Sukkos we are judged regarding water. It says: On Chag we are judged on water. Now, lechorah on Rosh
Hashanah, a person was already judged regarding all his personal matters and all of it was sealed on Yom Kippur. So what is the idea of being judged on water on Chag?
There are a lot of hints that Yaakov Avinu foresaw the future of Klal Yisrael, and he mentioned them in the birchas Yaakov. Chazal tell us that Yaakov Avinu foresaw how Shimshon Hagibor will defeat the enemies of Klal Yisrael in an unbelievable way and Yakov thought that Shimshon was going to be the Moshiach, but since he saw that Shimshon was going to die, Yaakov Avinu realized he’s not going to be the Moshiach. So, what did Yaakov Avinu say next?
Today we will begin with our first shiur for this tekufah on the subject of bitachon. We spoke numerous times about emunah, but bitachon is where the power begins. Emunah is the seed or the tree, while bitachon is the fruit.[i] Emunah is the study of the halachah, whereas bitachon, in the words of the Chazon Ish zichrono levrachah, is the halachah lema’aseh.[ii]People don’t realize that the Torah teaches us how to behave in every situation.
In this week’s parshah we encounter an episode of unimaginable proportions. It’s a ma’aseh that we can’t imagine doing. We can’t even fathom it. But we all descend from the person who is the ba’alas hama’aseh.
In this week’s parshah, there are a lot of powerful lessons to be learned. Yosef comes face to face with his brothers, and he reveals himself to them. Now, the passuk (Bereishis 45:4) says, אני יוסף אחיכם, I am Yosef your brother, אשר מכרתם אותי מצרימה, whom you sold to Mitzrayim. My Rebbi (HaRav Meir Halevi Soloveichik, zt”l) asked the following question: what was Yosef coming to add when he said אני יוסף אחיכם?
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?