Vayakhel 5782 – Not Getting Angry on Shabbos
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Shiur presented in 5778
Join Our Aniyei Eretz Yisroel Purim Campaign Lomdei Torah M’toch Chadchak
Visit YTATorah.org
Shiur presented in 5778
In the parshah it says, “if you walk in my statutes” (Vayikra 26:3). Rashi says when it says “and you should be shomer all My mitzvos,” so fulfillment of all the other mitzvos is covered with these words. That covers all the mitzvos. So how do I explain the words “if you walk in my statues”? What does that refer to?
We’d like to stay on the topic of ‘Getting out of Your Mitzrayim’ and today’s shmooze is on a Chazal we find in Parshas Vayechi on the passuk of ‘לישועתך קויתי ה – for Your salvation I long, Hashem (Bereishis 49:18). We mentioned before that Yaakov Avinu said this passuk in regards to Shimshon Hagibor, when he was at a moment of darkness. It was after Shimshon’s hair was cut, his gevurah was gone and he reached out to Hashem one more time. He asked the child holding his hand if he could take him over to the pillars. He wanted to lean on the pillars.
In the past, we mentioned a medrash (Bereishis Rabbah 68:2) that describes how Yakov Avinu was going to look for a shidduch, but was faced with a dilemma: he was penniless.[i] He had nothing at all because he had been robbed. He was accosted and lost everything. But he accepted it as a nisayon from Hashem. My Rebbi (Rav Meir Soloveitchik, zt”l) pointed out that Yakov Avinu faced very evil adversaries many times in his life, and situations where people usually stand up in their own defense.
In Honor of our Parents Alfred & Esther Harary by their Children & Grandchildren Visit YTATorah.org Shiur presented in 5777
Today, we’re going to discuss one of the most powerful tools for reaching out and inspiring others. In the world of sales, it’s all about marketing. If you want to sell a product, you have to know what the customer is looking for and how to present it to the potential customer. If you have those two ingredients, they say the sale will go down by itself.
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.