Pekudei 5782 – Make Shabbos Great Again
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
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Shiur presented in 5778
May Hashem’s positive accounting of Klal Yisroel merit Moshiach’s immediate coming!
Visit YTATorah.org
Shiur presented in 5778
In the past, we have spoken about a massive problem, a challenge the people have with kinah, jealousy, and with sinah, hatred. Today, we would like to discuss the ways and means to deal with these issues. If you think about it, it is really a pachad how much kinah and sinah good individuals have and suffer from – even righteous people, chashuve people. I once heard of a story about two big tzadikim who had a sichsuch (argument) between them, and each one had tainos on the other. One of them was a very…
There is a fellow in Eretz Yisrael who is the editor of the Hebrew Yated Ne’eman. His name is Yisrael Friedman. He was extremely close with Rav Aharon Leib Shteinman. He was in his house many times. One day, eighteen years before Rav Aharon Leib was niftar, the phone rings by Yisrael Friedman. He picks up the phone – it’s the rosh yeshivah. Rav Aharon Leib is calling. Rav Aharon Leib tells him, “I have to speak to you right now…”
There was a great tzaddik and talmid chacham, R’ Yosef Caro (1488-1575). He was mechaber the Shulchan Aruch and many other works. He was zocheh to tremendous giluyim min hashamayim over a 35-year period. He had a malach appear to him constantly who related to him a lot of sodos (secrets). R’ Chaim Volozhin writes in his introduction to the Biur HaGra on Safra Ditzniusa, that it is not a pele that chachmei Yisrael are zocheh to such giluyim, that they open up the shaarei shamayim for them.
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.
At the end of Parshas Bo, there’s a very, very important and fundamental Ramban that describes how the principle beliefs of our emunah were revealed at the time of Yetzias Mitzrayim. Every single Yid must know what are the yesodos of our emunah. The term we as a yeshiva developed to remember what we believe in is: ח.י.ה.
In the past, we have spoken about a massive problem, a challenge the people have with kinah, jealousy, and with sinah, hatred. Today, we would like to discuss the ways and means to deal with these issues. If you think about it, it is really a pachad how much kinah and sinah good individuals have and suffer from – even righteous people, chashuve people. I once heard of a story about two big tzadikim who had a sichsuch (argument) between them, and each one had tainos on the other. One of them was a very…
There is a fellow in Eretz Yisrael who is the editor of the Hebrew Yated Ne’eman. His name is Yisrael Friedman. He was extremely close with Rav Aharon Leib Shteinman. He was in his house many times. One day, eighteen years before Rav Aharon Leib was niftar, the phone rings by Yisrael Friedman. He picks up the phone – it’s the rosh yeshivah. Rav Aharon Leib is calling. Rav Aharon Leib tells him, “I have to speak to you right now…”
There was a great tzaddik and talmid chacham, R’ Yosef Caro (1488-1575). He was mechaber the Shulchan Aruch and many other works. He was zocheh to tremendous giluyim min hashamayim over a 35-year period. He had a malach appear to him constantly who related to him a lot of sodos (secrets). R’ Chaim Volozhin writes in his introduction to the Biur HaGra on Safra Ditzniusa, that it is not a pele that chachmei Yisrael are zocheh to such giluyim, that they open up the shaarei shamayim for them.
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.
At the end of Parshas Bo, there’s a very, very important and fundamental Ramban that describes how the principle beliefs of our emunah were revealed at the time of Yetzias Mitzrayim. Every single Yid must know what are the yesodos of our emunah. The term we as a yeshiva developed to remember what we believe in is: ח.י.ה.
In the past, we have spoken about a massive problem, a challenge the people have with kinah, jealousy, and with sinah, hatred. Today, we would like to discuss the ways and means to deal with these issues. If you think about it, it is really a pachad how much kinah and sinah good individuals have and suffer from – even righteous people, chashuve people. I once heard of a story about two big tzadikim who had a sichsuch (argument) between them, and each one had tainos on the other. One of them was a very…
There is a fellow in Eretz Yisrael who is the editor of the Hebrew Yated Ne’eman. His name is Yisrael Friedman. He was extremely close with Rav Aharon Leib Shteinman. He was in his house many times. One day, eighteen years before Rav Aharon Leib was niftar, the phone rings by Yisrael Friedman. He picks up the phone – it’s the rosh yeshivah. Rav Aharon Leib is calling. Rav Aharon Leib tells him, “I have to speak to you right now…”
There was a great tzaddik and talmid chacham, R’ Yosef Caro (1488-1575). He was mechaber the Shulchan Aruch and many other works. He was zocheh to tremendous giluyim min hashamayim over a 35-year period. He had a malach appear to him constantly who related to him a lot of sodos (secrets). R’ Chaim Volozhin writes in his introduction to the Biur HaGra on Safra Ditzniusa, that it is not a pele that chachmei Yisrael are zocheh to such giluyim, that they open up the shaarei shamayim for them.
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.
At the end of Parshas Bo, there’s a very, very important and fundamental Ramban that describes how the principle beliefs of our emunah were revealed at the time of Yetzias Mitzrayim. Every single Yid must know what are the yesodos of our emunah. The term we as a yeshiva developed to remember what we believe in is: ח.י.ה.
In the past, we have spoken about a massive problem, a challenge the people have with kinah, jealousy, and with sinah, hatred. Today, we would like to discuss the ways and means to deal with these issues. If you think about it, it is really a pachad how much kinah and sinah good individuals have and suffer from – even righteous people, chashuve people. I once heard of a story about two big tzadikim who had a sichsuch (argument) between them, and each one had tainos on the other. One of them was a very…
There is a fellow in Eretz Yisrael who is the editor of the Hebrew Yated Ne’eman. His name is Yisrael Friedman. He was extremely close with Rav Aharon Leib Shteinman. He was in his house many times. One day, eighteen years before Rav Aharon Leib was niftar, the phone rings by Yisrael Friedman. He picks up the phone – it’s the rosh yeshivah. Rav Aharon Leib is calling. Rav Aharon Leib tells him, “I have to speak to you right now…”
There was a great tzaddik and talmid chacham, R’ Yosef Caro (1488-1575). He was mechaber the Shulchan Aruch and many other works. He was zocheh to tremendous giluyim min hashamayim over a 35-year period. He had a malach appear to him constantly who related to him a lot of sodos (secrets). R’ Chaim Volozhin writes in his introduction to the Biur HaGra on Safra Ditzniusa, that it is not a pele that chachmei Yisrael are zocheh to such giluyim, that they open up the shaarei shamayim for them.
The Torah tells us a story about a person in the midbar who cursed Hashem and they put him in prison. That was a very rare occurrence. The prison system wasn’t common. It wasn’t common at all in Klal Yisrael. They put him in prison until it would be clear what his din was. When they found out that he was supposed to get sekilah, everybody subjected him to sekeilah.