Tazria 5782 – Striving For Greatness
Sponsored By: The Rechanik Family In honor of the volunteers that make Sichos Yisroel possible
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Shiur presented in 5772
Sponsored By: The Rechanik Family In honor of the volunteers that make Sichos Yisroel possible
Visit YTATorah.org
Shiur presented in 5772
We live in a generation where the darkness is such a darkness and people have accustomed themselves to the darkness that they actually perceive as light. The passuk says, “Hashem placed the world under choshech and it became night” (Tehillim 104:20).
In this week’s parshah, we have the Parshas HaMann. Most people have heard about the mann, but they think that the mann only fell when the Yidden were in the desert and that really doesn’t have any shaychus to us today. Because of that, they miss tremendous lessons. They miss a tremendous wellspring, a ma’ayan, that could serve a person’s parnasah. You have to know that the mann is an eternal lesson. How do you know that? Because Hashem told Moshe Rabbeinu…
Our discussion today is about the obligation of hakaras hatov. In the hierarchy of all mitzvos, where does hakaras hatov stand? How important is it? What would you say?
Today, I want to share with you something that I heard from my Rebbi (HaRav Meir Halevi Soloveichik, zt”l) many years ago. It’s what you would refer to as a Brisker chiddush. One of the uniquenesses of the Briskers, is that they took nothing for granted. All assumed understandings were always re-analyzed and re-studied in order to find the emes. I remember hearing this chiddush from my Rebbi and thinking, “Wow! That’s an interesting devar Torah!” And then I realized it wasn’t a devar Torah. They generally don’t say divrei Torah. What they try to find is the emese pshat in the pesukim. Let me share with you this wonderful chiddush.
Now, when Hashem told him that “I will be with you, like I was with Moshe,” it meant, I will be with you for as long as I was with Moshe. But we know it’s not like that. Yehoshua lived 110 years. Moshe Rabbeinu lived 120 years. So the medrash says that Yehoshua should have also lived 120 years. Why was his life shortened by ten years?
In the beginning of the Parshah, Hashem is talking to Moshe and tells him to come to Pharaoh “…For I have hardened his heart…” My Rebbi pointed out that this pasuk says that Hashem hardened Pharaoh’s heart in order to bring upon him all these miraculous blows. Based on this, if Hashem would not have hardened Pharaoh’s heart, He would not have been able to bring these miraculous blows on Pharaoh. My Rebbi said, “What’s the p’shat in that?”