Terumah 5782 – Building a Mishkan in our Homes
I
A TECHNICAL MITZVAH WITH TREMENDOUS REWARD
In Honor of Our Parents
ראובן בן רוזית
רחל בת בילא
On their 50th Anniversary
The Kassin Family
I
A TECHNICAL MITZVAH WITH TREMENDOUS REWARD
In Honor of Our Parents
ראובן בן רוזית
רחל בת בילא
On their 50th Anniversary
The Kassin Family
I’d like to share with you today a mindset that one should have regarding the mitzvos of Purim. There is a mitzvah of mishloach manos איש לרעהו on Purim that the Yidden were mekabel upon themselves and it’s something that we still do with a great pump. People spend tremendous amounts of energy and money on this mitzvah today, as we see in all the ads, magazines and newspapers. The problem, however, is…
Moshe Rabbeinu is talking, and he’s says, “See, I am placing before you today a blessing and a curse…” Rashi translates “asher” to mean al manas, on condition. Rashi says it’s a brachah al manas asher tishmau. Now, you have to understand that Moshe Rabbeinu is talking about a specific event.
The first passuk in this week’s parshah begins by telling us the following: וישמע יתרו כהן מדין חתן משה, Yisro (who was the priest of Midian, and the father-in-law of Moshe), heard, את כל אשר עשה אלקים למשה ולישראל עמו, everything that Hashem did for Moshe and for His Nation Israel כי הוציא ה’ את ישראל ממצרים, that Hashem had taken Bnei Yisrael out of Mitztrayim (Shemos 18:1).
Sponsored By: The Rechanik Family In honor of the volunteers that make Sichos Yisroel possible Visit YTATorah.org Shiur presented in 5772
There was a great tzaddik and talmid chacham, R’ Yosef Caro (1488-1575). He was mechaber the Shulchan Aruch and many other works. He was zocheh to tremendous giluyim min hashamayim over a 35-year period. He had a malach appear to him constantly who related to him a lot of sodos (secrets). R’ Chaim Volozhin writes in his introduction to the Biur HaGra on Safra Ditzniusa, that it is not a pele that chachmei Yisrael are zocheh to such giluyim, that they open up the shaarei shamayim for them.
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.