Behukosai 5782 – Embracing the Yoke of Avodas Hashem
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Shiur presented in 5778
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Visit YTATorah.org
Shiur presented in 5778
We live in a generation where the darkness is such a darkness and people have accustomed themselves to the darkness that they actually perceive as light. The passuk says, “Hashem placed the world under choshech and it became night” (Tehillim 104:20).
Today we will begin with our first shiur for this tekufah on the subject of bitachon. We spoke numerous times about emunah, but bitachon is where the power begins. Emunah is the seed or the tree, while bitachon is the fruit.[i] Emunah is the study of the halachah, whereas bitachon, in the words of the Chazon Ish zichrono levrachah, is the halachah lema’aseh.[ii]People don’t realize that the Torah teaches us how to behave in every situation.
What we’re going to discuss today is the sugya of the mabul. Now, if you want to study the mabul, the source of studying the mabul is the gemara in Sanhedrin.
The first thing we’re going to discuss today is what brought about the sin that caused the mabul. We’re going to study this aspect. We want to understand what caused man to fall to the point they did?
Our discussion today is about the obligation of hakaras hatov. In the hierarchy of all mitzvos, where does hakaras hatov stand? How important is it? What would you say?
“These are the journeys of the Israelites…” Rashi cites Chazal, who ask why the Torah lists all their travels, and he answers that it was in order to make Klal Yisroel aware of the chessed of Hashem that they stopped and rested from one station to the next.
In this week’s parshah we encounter an episode of unimaginable proportions. It’s a ma’aseh that we can’t imagine doing. We can’t even fathom it. But we all descend from the person who is the ba’alas hama’aseh.