Behar 5782 – The Ultimate Frumkeit
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Shiur presented in 5778
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Lech Lecha 5784: Parnassa & Hishtadlus
These parshiyos deal with the development of our Avos, and the common theme between all the challenges that Hashem put our Avos through is Emunah. Throughout our lifetime, challenges never cease. You should know that each one of us, in some form or fashion, endures the ten nisyonos of Avraham Avinu.
Re’eh 5782 – Tzedakah: Realigning Our Hearts
In this week’s parshah, we encounter the mitzvah of tzedakah. Tzedakah is something that everybody is familiar with. In all the shuls, people are collecting tzedakah. It is collected everywhere; on the streets, in newspapers, by phone, and through many other mediums and venues.
Yisro 5782 – The Art Of Listening
Today’s shiur is dedicated l’ilui nishmas isha hagedola, Sara Ita bas R’ Avraham Avigdor. Today was her yom hakvura. She was an outstanding person who lived day in and day out fulfilling her tafkid in life, working on her tafkid of being em b’yisroel.
Bechukosai 5784: Toiling in Torah
In the parshah it says, “if you walk in my statutes” (Vayikra 26:3). Rashi says when it says “and you should be shomer all My mitzvos,” so fulfillment of all the other mitzvos is covered with these words. That covers all the mitzvos. So how do I explain the words “if you walk in my statues”? What does that refer to?
Eikev 5782 – Harnessing the Power of Bitachon
Today we will begin with our first shiur for this tekufah on the subject of bitachon. We spoke numerous times about emunah, but bitachon is where the power begins. Emunah is the seed or the tree, while bitachon is the fruit.[i] Emunah is the study of the halachah, whereas bitachon, in the words of the Chazon Ish zichrono levrachah, is the halachah lema’aseh.[ii]People don’t realize that the Torah teaches us how to behave in every situation.
Beshalach 5783: Krias Yam Suf: How To Get Out When You Are Stuck
Everybody who hears this shmuess, should express their hoda’ah to Hashem Yisbarach, that they’re able to go to the bathroom and vacuate without surgery or any other intervention.[i] Perhaps you don’t understand what it says in asher yatzar, and you don’t think about it, that if Hashem blocks one of a person’s openings אי אפשר להתקים, they can’t exist. A person should dance and sing after they go to the washroom.
