Behar 5782 – The Ultimate Frumkeit
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Shiur presented in 5778
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Shiur presented in 5778
We began to study the steps [based on pesukim in Mishlei 2:1-3] that are required during yemei sefiras haomer to bring out and connect us to our spiritual dimension. Not only is the dimension of ruchniyus of a person separate from the physical dimension, but it is also much more real and powerful. It endures lanetzach netzachim. The gashmiyusdike side does not endure at all. However the “muscles” that a person builds up in his spiritual dimension is what determines his true and real strength.
We find in many places in Chazal that building a home is compared to building a Beis Hamikdash. However, most people look at a home as the opposite of a Beis Hamikdash. Everybody is aware that when you go to a Beis Hamikdash you’re stepping up. You’re going for a visit with Hashem. You’re going to a place where Hashem’s presence is felt. You’re going to a place where Hakadosh Baruch Hu wants His presence to be felt. Many people view their home, on the other hand, as a place of escape, a place to relax, a place to let their hair down, a place to chill.
Sponsored Anonymously Visit YTATorah.org Shiur presented in 5778
“These are the children of Yitzchak ben Avraham. Avraham fathered Yitzchak” (Bereishis 25:19). The question is, after the Torah mentions that Yitzchak was ben Avraham, why does it need to say after that Avraham fathered Yitzchak? If I tell you Yitzchak is ben Avraham, most geniuses, even simple folks like me and you, could figure out that Avraham fathered Yitzchak.
The first passuk in this week’s parshah begins by telling us the following: וישמע יתרו כהן מדין חתן משה, Yisro (who was the priest of Midian, and the father-in-law of Moshe), heard, את כל אשר עשה אלקים למשה ולישראל עמו, everything that Hashem did for Moshe and for His Nation Israel כי הוציא ה’ את ישראל ממצרים, that Hashem had taken Bnei Yisrael out of Mitztrayim (Shemos 18:1).
In this week’s parshah, it says that Moshe Rabbeinu told Klal Yisrael to come forward with their donations for the Mishkan. The passuk (Shemos 35:21) mentions two classes of people. There were people who were naso libo and there were also those people that were nedava rucho.