Behar 5782 – The Ultimate Frumkeit
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Shiur presented in 5778
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Shiur presented in 5778
The gemara Yevamos (62b) tells us about the 12,000 pairs of talmidim that Rabbi Akiva had. They didn’t learn in one building. They were spread out from a place called Gabos until Antifras – a network of yeshivos under Rabbi Akiva’s leadership. To imagine such a yeshivah is unbelievable.
There is an interesting Ibn Ezra on the pasuk in our parsha: “This shall be the law for a metzora at the time of being purified, when he’s brought to the Kohen” (Vayikra 14:2). This is the law of the metzora and how he goes through his taharah ceremony…It’s a process. There’s a very interesting Ibn Ezra over here.
In this week’s parshah, the Torah tells us how the meraglim returned from their tour in Eretz Yisrael and brought back a bad report. Initially, they were very diplomatic; they didn’t say it openly. What they did, was they hinted to it. They spoke about the strength of the great nation that was in Eretz Yisrael. They compared their strength to that of Klal Yisrael. But anybody who could add one plus one would have asked themselves, “What chance do we have against such odds?” In this way, the meraglim created a feeling that it was a helpless matzav.
In their great challenge against Moshe, Korach and his company made a showdown. Moshe Rabeinu told them, “We’ll meet you here, at the Mishkan tomorrow at noon. Bring your fire pans and we’ll bring our fire pans and we’ll have the showdown. May the best man win.”
We speak about the greatness of the Chashmonaim. But any time you talk about the greatness of someone, you always have to know, how do you translate that to your life? We talk about the Chafetz Chaim or the Vilna Gaon, and I can tell you how superb and how great they were and how committed they were. But then the question is, “How do I plug into that?”
In this week’s parshah, Hakadosh Baruch Hu begins by talking to Moshe Rabbeinu and telling him “You shall command the Bnei Yisrael, and they should take for you, pure olive oil, crushed, for the lighting.” (Shemos 27:20)…Why when it’s talking about the olive oil for the menorah it says they should take ‘for YOU’?